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An overview of women's roles in Chinese society over time.

Gender roles are the types of social roles, the set of expected patterns of behavior (or rules) for people of a particular sex (more often social sex or gender), representatives of a particular sexual orientation. A role in social psychology is defined as the set of rules that determine how people should behave in a given social position.

Marlene Le Gates, “Making Waves: A History of Feminism in Western Society,” Copp Clark, Ltd., 1996.

very nice speech its about the human rights and i also agree bcuzzzzz now adays our society becoming so selfish that they are nbot giving the importance to the women even our islam gives the most importance to women which i dont saw anywhere in pakistan
shukriyah

Essay on the gender difference in history: women in China and Japan.

In the English-speaking realm, term “gender” refers to the biological sex (sometimes written as just sex) and social gender role.

• Suffrage Challenged the Existing Order: Custom and laws in many countries had placed men as supreme in public sphere and within the family. Deep cultural beliefs in male/female differences in altitudes and abilities supported this situation, and giving the women the vote posed a direct threat to male powers and privileges. Changes in women’s reforms, such as access to education or property rights, were justified because they were viewed as an improvement in women’s social position. Suffrage, on the other hand, challenged the existing order by threatening the basis of women’s subordination in society. Granting suffrage was a revolutionary act.

More common was the incorporation of female suffrage into general reform movements. The push for female political power sometimes occurred when it was clear that without political power little would change for women, even with the passage of substantive reforms. Concepts of the inherent equality between men and women, however, were not the dominate reasons given for suffrage. Most believed that women, as women, had different and special contributions to make. Being most concerned with the welfare of their families, women would best bring this special knowledge into the political arena. A principle temperance argument was that women were more likely to vote for prohibition as a way to safeguard the family.

status and roles of women in Biblical times

i agree with u Ur post related role of women in our society is owsum.n m very thankful to ukeep it up:)

In Europe, Finland, Norway and Iceland were among the first to grant female suffrage. Most other western governments only extended suffrage to women during or just after WWI, even though women’s rights had been widely debated in their societies for many decades.

Even though suffrage movements in the United States were large and vigorous in the early twentieth century, it took women there seventy-two years from first claiming the franchise in 1848 to achieving it in 1920. It was an equally long process in Britain where women’s important work in WWI provided an opportunity for the government to act on suffrage without seeming to capitulate to the tactics of the more militant arm of England's “suffragette” movement. France was one of the last in Europe to enfranchise women, even though the demand for women’s rights was first voiced by Olympe de Gouge during the French Revolution, and it was in France that the most radical critique of women’s subordination was developed. French suffragists, however, throughout the early part of the 20th century faced opposition from politicians, many of whom were Socialists who feared women would support Catholicism and right-wing political conservatism. French women won the vote as late as 1944.

Women only have to assert their abilities to perform all functions required of a dominant section of a society.
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The Roles of Women in the Civil War – Civil War Saga

The International Woman Suffrage Association: The International Woman Suffrage Association, established between 1899 and 1902, held its first meeting in Berlin in 1904. A series of Congresses followed, each with the aim of improving women’s rights, and each providing a stimulus for similar transforming movements throughout the world. At the Alliances’ seventh meeting in Budapest in 1913, euphoria about success was in the air, causing American Carrie Chapman Catt to claim: “Our movement has reached the last stage....Parliaments have stopped laughing at woman suffrage, and politicians have begun to dodge!”

Feminist Intolerance: Traditional Roles Are Shunned …

In Japan, the influence of Shintoism lessened the initial impact of NeoConfucian on women’s lives. Within Shintoism women held power as mikos, a type of shaman with divination abilities. Before the 8th century, half of Japan’s reigning female sovereigns, such as the popular semi-legendary empress Jingu, were believed to have shaman-like powers. Japan’s sun goddess Amaterasu, to whom every emperor has had to claim direct descendancy, was also worshiped as a symbol of female mystical power. Her Great Shrine at Ise, cared for by high priestesses, still plays an important role in the lives of the Japanese today.

Women, Stereotypes & The Glass Ceiling Effect (ESSAY)

International Socialism: In 1907 international socialism decided to support women’s suffrage. Socialists were bent on organizing working class women. Since bans against female party membership existed within most traditional political parties, Socialists, having to organize women separately from men, managed to create successful female oriented movements in some countries.

Empowering Women, Developing Society: Female …

Women’s independence was increasing limited during the long centuries of shogunate rule. Although in the early feudal period samurai women took a considerable role in household management and defense, by the Tokugawa Shogunate (1600-1868), women’s rights within the samurai family were practically nonexistent. The oft quoted Three Obediences dictated their lives: “When she is young, she obeys her father; when she is married, she obeys her husband; when she is widowed, she obeys her son.” The 1762 treatise called Greater Learning for Women illustrates this NeoConfucian ideal of proper female behavior.

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