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War from the 16th and 17th Century to Invention of ..

I have maintained that the religion comes out of the mores and is controlled by them. The religion, however,sums up the most general and philosophic elements in the mores and inculcates them as religious dogmas. It also forms precepts on them. For an example we may note how the humanitarianism of modern mores has colored and warped Christianity. Humanitarianism grew out of economic power developed by commerce, inventions, steam, and electricity. Humanitarianism led to opposition to slavery, and to the emancipation of women. These are not doctrines of the Bible or of Middle-Age Christianity. They were imposed on modern religion by the mores. Then they came from the religion to the modern world as religious ideas and duties, with religious and ecclesiastical sanctions. This is the usual interplay of the mores and religion.

Fighter aircraft of the second world war featured all the innovations of the 1930s.

invented one of the most important chemical processes of the century. Natural rubber is brittle when cold and sticky when warm. In 1844, Goodyear received a patent for developing a method of treating rubber, called , that made it strong and supple when hot or cold. Although, the process was instrumental in the development of tires used on bicycles and automobiles, the fruit of this technology came too late for Goodyear. He died a poor man.

War is only an invention Essay Sample - Bla Bla Writing

E. 1946 Mass production of modern refrigerators didn't get started until after World War II.

The advance of a new country from the very simplest social coordination up to the highest organization is a most interesting and instructive chance to study the development of the organization. It has of course been attended all the way along by stricter subordination and higher discipline. All organization implies restriction ofliberty. The gain of power is won by narrowing individual range. The methods of business in colonial days were loose and slack to an inconceivable degree. The movement of industry has been all the time toward promptitude, punctuality, and reliability. It has been attended all the way by lamentations about the good old times; about the decline of small industries; about the lost spirit of comradeship between employer and employee; about the narrowing of the interests of the workman; about his conversion into a machine or into a “ware,” and about industrial war. These lamentations have all had reference to unquestionable phenomena attendant on advancing organization. In all occupations the same movement is discernible — in the learned professions, in schools, in trade, commerce, and transportation. It is to go on faster than ever, now that the continent is filled up by the first superficial layer of population over its whole extent and the intensification of industry has begun. The great inventions both make the intension of the organization possible and make it inevitable, with all its consequences, whatever they may be. I must expect to be told here, according to the current fashions of thinking, that we ought to control the development of the organization. The first instinct of the modern man is to get a law passed to forbid or prevent what, in his wisdom, he disapproves. A thing which is inevitable, however, is one which we cannot control. We have to make up our minds to it, adjust ourselves to it, and sit down to live with it. Its inevi-tableness may be disputed, in which case we must re-examine it; but if our analysis is correct, when we reach what is inevitable we reach the end, and our regulations must apply to ourselves, not to the social facts.

Democracy is, of course, a word to conjure with. We have a democratic-republican political system, and we like it so well that we are prone to take any new step which can be recommended as “democratic” or which will round out some “principle” of democracy to a fuller fulfillment. Everything connected with this domain of political thought is crusted over with false historical traditions, cheap philosophy, and undefined terms, but it is useless to try to criticize it. The whole drift of the world for five hundred years has been toward democracy. That drift, produced by great discoveries and inventions, and by the discovery of a new continent, has raised the middle class out of the servile class. In alliance with the crown they crushed the feudal classes. They made the crown absolute in order to do it. Then they turned against the crown and, with the aid of the handicraftsmen and peasants, conquered it. Now the nextconflict which must inevitably come is that between the middle capitalist class and the proletariat, as the word has come to be used. If a certain construction is put on this conflict, it may be called that between democracy and plutocracy, for it seems that industrialism must be developed into plutocracy by the conflict itself. That is the conflict which stands before civilized society to-day. All the signs of the times indicate its commencement, and it is big with fate to mankind and to civilization.

War As An Invention - Essay by Linzobinzo531 - Anti …

The social and political effects of the improvements which have been made must be very great. It follows from what we have said about the effects of intense social pressure and high competition that the effect of thus bringing to bear on the great centers of population the new land of outlying countries must be to relieve the pressure in the oldest countries and at the densest centers. Then the extremes of wealth and poverty, culture and brutality, will be contracted and there will follow a general tendency towards an average equality which, however, must be understood only within very broad limits. Such is no doubt the meaning of the general tendency towards equality, the decline of aristocratic institutions, the rise of the proletariat, and the ambitious expansion, in short, which is characteristic of modern civilized society. It would lead me too far to follow out this line of speculation as to the future, but two things ought to be noticed in passing. (1) There are important offsets to the brilliant promise which thereis for mankind in a period during which, for the whole civilized world, there will be a wide margin of ease between the existing population and the supporting power of the available land. These offsets consist in the effects of ignorance, error, and folly — the same forces which have always robbed mankind of half what they might have enjoyed on earth. Extravagant governments, abuses of public credit, wasteful taxation, legislative monopolies and special privileges, juggling with currency, restrictions on trade, wasteful armaments on land and sea, and other follies in economy and statecraft, are capable of wasting and nullifying all the gains of civilization. (2) The old classical civilization fell under an irruption of barbarians from without. It is possible that our new civilization may perish by an explosion from within. The sentimentalists have been preaching for a century notions of rights and equality, of the dignity, wisdom, and power of the proletariat, which have filled the minds of ignorant men with impossible dreams. The thirst for luxurious enjoyment has taken possession of us all. It is the dark side of the power to foresee a possible future good with such distinctness as to make it a motive of energy and persevering industry — a power which is distinctly modern. Now the thirst for luxurious enjoyment, when brought into connection with the notions of rights, of power, and of equality, and dissociated from the notions of industry and economy, produces the notion that a man is robbed of his rights if he has not everything that he wants, and that he is deprived of equality if he sees anyone have more than he has, and that he is a fool if, having the power of the State in his hands, he allows this state of things to last. Then we have socialism, communism, and nihilism; and the fairest conquests of civilization, with all their promise of solid good to man, on thesole conditions of virtue and wisdom, may be scattered to the winds in a war of classes, or trampled underfoot by a mob which can only hate what it cannot enjoy.

In further illustration of the interpretation which sociology offers of phenomena which are often obscure, we may note the world-wide effects of the advances in the arts and sciences which have been made during the last hundred years. These improvements have especially affected transportation and communication; that is, they have lessened the obstacles of time and space which separate the groups of mankind from each other and have tended to make the whole human race a single unit. The distinction between over-populated and underpopulated countries loses its sharpness, and all are brought to an average. Every person who migrates from Europe to America affects the comparative status of the two continents. He lessens the pressure in the country heleaves and increases it in the country, to which he goes. If he goes to Minnesota and raises wheat there, which is carried back to the country he left as cheap food for those who have not emigrated, it is evident that the bearing upon social pressure is twofold. It is evident, also, that the problem of social pressure can no longer be correctly studied if the view is confined either to the country of immigration or the country of emigration, but that it must embrace both. It is easy to see, therefore, that the ratio of population to land with which we have to deal is only in peculiar and limited cases that ratio as it exists in England, Germany, or the United States. It is the ratio as it exists in the civilized world, and every year that passes, as our improved arts break down the barriers between different parts of the earth, brings us nearer to the state of things where all the population of Europe, America, Australasia, and South Africa must be considered in relation to all the land of the same territories, for all that territory will be available for all that population, no matter what the proportion may be in which the population is distributed over the various portions of the territory. The British Islands may become one great manufacturing city. Minnesota, Texas, and Australia may not have five persons to the square mile. Yet all will eat the meat of Texas and the wheat of Minnesota and wear the wool of Australia manufactured on the looms of England. That all will enjoy the maximum of food and raiment under that state of things is as clear as anything possibly can be which is not yet an accomplished fact. We are working towards it by all our instincts of profit and improvement. The greatest obstacles are those which come from prejudices, traditions, and dogmas, which are held independently of any observation of facts or any correctreasoning, and which set the right hand working against the left. For instance, the Mississippi Valley was, a century ago, as unavailable to support the population of France and Germany as if it had been in the moon. The Mississippi Valley is now nearer to France and Germany than the British Islands were a century ago, reckoning distance by the only true standard; , difficulty of communication. It is a fair way of stating it to say that the improvements in transportation of the last fifty years have added to France and Germany respectively a tract of land of the very highest fertility, equal in area to the territory of those states, and available for the support of their population. The public men of those countries are now declaring that this is a calamity, and are devising means to counteract it.

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If now we turn for comparison to cases of overpopulation we see that the struggle for existence and the competition of life are intense where the pressure of population is great. This competition draws out the highest achievements. It makes the advantages of capital, education, talent, skill, and training tell to the utmost. It draws out the social scale upwards and downwards to great extremes and produces aristocratic social organizations in spite of all dogmas of equality. Landlords, tenants ( capitalist employers), and laborers are the three primary divisions of any aristocratic order, and they are sure to be developed whenever land bears rent and whenever tillage requires the application of large capital. At the same time liberty has to undergo curtailment. A man who has a square mile to himself can easily do as he likes, but a man who walks Broadway at noon or lives in a tenement-house finds his power to do as he likes limited by scores of considerations for the rights and feelings of his fellowmen. Furthermore, organization with subordination and discipline is essential in order that the society as a whole may win a support from the land. In an over-populated country the extremes of wealth and luxury are presented side by side with the extremes of poverty and distress. They are equally the products of an intense social pressure. The achievementsof power are highest, the rewards of prudence, energy, enterprise, foresight, sagacity, and all other industrial virtues is greatest; on the other hand, the penalties of folly, weakness, error, and vice are most terrible. Pauperism, prostitution, and crime are the attendants of a state of society in which science, art, and literature reach their highest developments. Now it is evident that over-population and under-population are only relative terms. Hence as time goes on any under-populated nation is surely moving forward towards the other status, and is speedily losing its natural advantages which are absolute, and also that relative advantage which belongs to it if it is in neighborly relations with nations of dense population and high civilization; , the chance to borrow and assimilate from them the products, in arts and science, of high civilization without enduring the penalties of intense social pressure. We have seen that if we should try by any measures of arbitrary interference and assistance to relieve the victims of social pressure from the calamity of their position we should only offer premiums to folly and vice and extend them further. We have also seen that we must go forward and meet our problems. We cannot escape them by running away. If then it be asked what the wit and effort of man can do to struggle with the problems offered by social pressure, the answer is that he can do only what his instinct has correctly and surely led him to do without any artificial social organization of any kind, and that is, by improvements in the arts, in science, in morals, in political institutions, to widen and strengthen the power of man over nature. The task of dealing with social ills is not a new task. People set about it and discuss it as if the human race had hitherto neglected it, and as if the solution of the problem was tobe something new in form and substance, different from the solution of all problems which have hitherto engaged human effort. In truth, the human race has never done anything else but struggle with the problem of social welfare. That struggle constitutes history, or the life of the human race on earth. That struggle embraces all minor problems which occupy attention here, save those of religion, which reaches beyond this world and finds its objects beyond this life. Every successful effort to widen the power of man over nature is a real victory over poverty, vice, and misery, taking things in general and in the long run. It would be hard to find a single instance of a direct assault by positive effort upon poverty, vice, and misery which has not either failed or, if it has not failed directly and entirely, has not entailed other evils greater than the one which it removed. The only two things which really tell on the welfare of man on earth are hard work and self-denial (in technical language, labor and capital), and these tell most when they are brought to bear directly upon the effort to earn an honest living, to accumulate capital, and to bring up a family of children to be industrious and self-denying in their turn. I repeat that this is the way to work for the welfare of man on earth; and what I mean to say is that the common notion that when we are going to work for the social welfare of man we must adopt a great dogma, organize for the realization of some great scheme, have before us an abstract ideal, or otherwise do anything but live honest and industrious lives, is a great mistake. From the standpoint of the sociologist pesslmism and optimism are alike impertinent. To be an optimist one must forget the frightful sanctions which are attached to the laws of right living. To be a pessimist one must overlook the education and growth which are the productof effort and self-denial. In either case one is passing judgment on what is inevitably fixed, and on which the approval or condemnation of man can produce no effect. The facts and laws are, once and for all, so, and for us men that is the end of the matter. The only persons for whom there would be any sense in the question whether life is worth living are primarily the yet unborn children, and secondarily the persons who are proposing to found families. For these latter the question would take a somewhat modified form: Will life be worth living for children born of me? This question is, unfortunately, not put to themselves by the appropriate persons as it would be if they had been taught sociology. The sociologist is often asked if he wants to kill off certain classes of troublesome and burdensome persons. No such inference follows from any sound sociological doctrine, but it is allowed to infer, as to a great many persons and classes, that it would have been better for society, and would have involved no pain to them, if they had never been born.

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