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War shows the worthless sacrifices of the noble and the virtuous.

and now full-grown for work; the various church organizations, the National Freedmen's Relief Association, the American Freedmen's Union, the Western Freedmen's Aid Commission,--in all fifty or more active organizations, which sent clothes, money, school-books, and teachers southward. All they did was needed, for the destitution of the freedmen was often reported as "too appalling for belief," and the situation was daily growing worse rather than better.

The violent battles and acts of war became all too common during the long years of the conflict.

church antedates the Negro home, leads to an explanation of much that is paradoxical in this communistic institution and in the morals of its members. But especially it leads us to regard this institution as peculiarly the expression of the inner ethical life of a people in a sense seldom true elsewhere. Let us turn, then, from the outer physical development of the church to the more important inner ethical life of the people who compose it. The Negro has already been pointed out many times as a religious animal,--a being of that deep emotional nature which turns instinctively toward the supernatural. Endowed with a rich tropical imagination and a keen, delicate appreciation of Nature, the transplanted African lived in a world animate with gods and devils, elves and witches; full of strange influences,--of Good to be implored, of Evil to be propitiated. Slavery, then, was to him the dark triumph of Evil over him. All the hateful powers of the Under-world were striving against him, and a spirit of revolt and revenge filled his heart. He called up all the resources of heathenism to aid,--exorcism and witchcraft, the mysterious Obi worship with its barbarous rites, spells, and blood-sacrifice even, now and then, of human victims. Weird midnight orgies and mystic conjurations were invoked, the witch-woman and the voodoo priest became the centre of Negro group life, and that vein of vague superstition which characterizes the unlettered Negro even to-day was deepened and strengthened.

This war in Vietnam was different than any of the other wars.

“One of the greatest casualties of the war in Vietnam is the Great Society...

War alone took many men including Mary Stuarts father, James V, who was unable to accept the humiliation of his defeat against England and underwent a complete nervous breakdown (Fraser, 11).

Previously two of Mary’s older brothers died in infancy only adding to James V’s sorrow which Mary’s birth did not even begin to alleviate (Fraser, 11).

He includes details in the military scenes of War and Peace....

The king could levy no sort of new tax upon his people [except upon the] ...

government back of it, and a directing board of unusual respectability and national reputation, this banking institution had made a remarkable start in the development of that thrift among black folk which slavery had kept them from knowing. Then in one sad day came the crash,--all the hard-earned dollars of the freedmen disappeared; but that was the least of the loss,--all the faith in saving went too, and much of the faith in men; and that was a loss that a Nation which to-day sneers at Negro shiftlessness has never yet made good. Not even ten additional years of slavery could have done so much to throttle the thrift of the freedmen as the mismanagement and bankruptcy of the series of savings banks chartered by the Nation for their especial aid. Where all the blame should rest, it is hard to say; whether the Bureau and the Bank died chiefly by reason of the blows of its selfish friends or the dark machinations of its foes, perhaps even time will never reveal, for here lies unwritten history.

Such an institution, from its wide powers, great responsibilities, large control of moneys, and generally conspicuous position, was naturally open to repeated and bitter attack. It sustained a searching Congressional investigation at the instance of Fernando Wood in 1870. Its archives and few remaining functions were with blunt discourtesy transferred from Howard's control, in his absence, to the supervision of Secretary of War Belknap in 1872, on the Secretary's recommendation. Finally, in consequence of grave intimations of wrong-doing made by the Secretary and his subordinates, General Howard was court-martialed in 1874. In both of these trials the Commissioner of the Freedmen's Bureau was officially exonerated from any wilful misdoing, and his work commended. Nevertheless, many unpleasant things were brought to light,--the methods of transacting the business of the Bureau were faulty; several cases of defalcation were proved, and other frauds strongly suspected; there were some business transactions which savored of dangerous speculation, if not dishonesty; and around it all lay the smirch of the Freedmen's Bank.

There were many events before and after that also contributed to the start of this war.
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The subject of war is a delicate one to write about.

Here there can be none of that social going down to the people,--the opening of heart and hand of the best to the worst, in generous acknowledgment of a common humanity and a common destiny. On the other hand, in matters of simple almsgiving, where there can be no question of social contact, and in the succor of the aged and sick, the South, as if stirred by a feeling of its unfortunate limitations, is generous to a fault. The black beggar is never turned away without a good deal more than a crust, and a call for help for the unfortunate meets quick response. I remember, one cold winter, in Atlanta, when I refrained from contributing to a public relief fund lest Negroes should be discriminated against, I afterward inquired of a friend: "Were any black people receiving aid? Why," said he, "they were black."

War must be the last resort for any country.

strength. What in the name of reason does this nation expect of a people, poorly trained and hard pressed in severe economic competition, without political rights, and with ludicrously inadequate common-school facilities? What can it expect but crime and listlessness, offset here and there by the dogged struggles of the fortunate and more determined who are themselves buoyed by the hope that in due time the country will come to its senses?

War has shadowed the whole of human history.

are suddenly thrown broadcast on the sea of life, some swim, some sink, and some hang suspended, to be forced up or down by the chance currents of a busy hurrying world. So great an economic and social revolution as swept the South in '63 meant a weeding out among the Negroes of the incompetents and vicious, the beginning of a differentiation of social grades. Now a rising group of people are not lifted bodily from the ground like an inert solid mass, but rather stretch upward like a living plant with its roots still clinging in the mould. The appearance, therefore, of the Negro criminal was a phenomenon to be awaited; and while it causes anxiety, it should not occasion surprise.

Not everyone goes through the same levels of grief at the same time.

its laboring force is voiceless in the public councils and powerless in its own defence? To-day the black, man of the South has almost nothing to say as to how much he shall be taxed, or how those taxes shall be expended; as to who shall execute the laws, and how they shall do it; as to who shall make the laws, and how they shall be made. It is pitiable that frantic efforts must be made at critical times to get law-makers in some States even to listen to the respectful presentation of the black man's side of a current controversy. Daily the Negro is coming more and more to look upon law and justice, not as protecting safeguards, but as sources of humiliation and oppression. The laws are made by men who have little interest in him; they are executed by men who have absolutely no motive for treating the black people with courtesy or consideration; and, finally, the accused law-breaker is tried, not by his peers, but too often by men who would rather punish ten innocent Negroes than let one guilty one escape.

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