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275 Words


All science has one aim, namely, to finda theory of nature.

The kingdom of man over nature, which cometh not with observation, -- adominion such as now is beyond his dream of God, -- he shall enter withoutmore wonder than the blind man feels who is gradually restored to perfectsight.'

By and by my love of plants outgrew my interest in other aspects of natural history.

Nevertheless, I sometimes wonder whether speaking Chinese at home and visits in the summer are enough to maintain my ties with my native culture. Often, when I see my parents reading old Chinese literature or poetry, I feel that I am only in touch with half of what I am. This sense of loss has led me to seek out my old roots. I turn to the East to rediscover what I have lost.

We mean the integrityof impression made by manifold natural objects.

Philosophically considered, the universeis composed of Nature and the Soul.

Equally important, the Duke University has a well-known Ultimate Frisbee team. I look forward expectantly to becoming a part of the team. Strange as it seems, Ultimate Frisbee is one of my top criteria for choosing my future college. It delights me that Duke places such great emphasis on the two extracurricular activities that mean most to me.

So they won't swat mosquitoes, don't eat meat, Again, I look at the whole realm of living nature as one big biological web or food chain, with herbivores, carnivores and omnivores.

Nature always wears the colors ofthe spirit.

Finally, religion and ethics, whichmay be fitly called, -- the practice of ideas, or the introduction of ideasinto life, -- have an analogous effect with all lower culture, in degradingnature and suggesting its dependence on spirit.

Turgot said, "Hethat has never doubted the existence of matter, may be assured he has noaptitude for metaphysical inquiries." It fastens the attention upon immortalnecessary uncreated natures, that is, upon Ideas; and in their presence,we feel that the outward circumstance is a dream and a shade.

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A nobler want of man is servedby nature, namely, the love of Beauty.

It is, inboth cases, that a spiritual life has been imparted to nature; that thesolid seeming block of matter has been pervaded and dissolved by a thought;that this feeble human being has penetrated the vast masses of nature withan informing soul, and recognised itself in their harmony, that is, seizedtheir law.

First, the simple perception of naturalforms is a delight.

The sublime remark ofEuler on his law of arches, "This will be found contrary to all experience,yet is true;" had already transferred nature into the mind, and left matterlike an outcast corpse.

It is the result or expression of nature, in miniature.

The first effort of thought tends to relax this despotism of thesenses, which binds us to nature as if we were a part of it, and showsus nature aloof, and, as it were, afloat.

Thus is Art, a nature passed through the alembic of man.

It is the uniform effect of culture on the human mind,not to shake our faith in the stability of particular phenomena, as ofheat, water, azote; but to lead us to regard nature as a phenomenon, nota substance; to attribute necessary existence to spirit; to esteem natureas an accident and an effect.

Words are signs of natural facts.

It is a natural consequence of this structure,that, so long as the active powers predominate over the reflective, weresist with indignation any hint that nature is more short-lived or mutablethan spirit.

Particular natural facts are symbolsof particular spiritual facts.

Nevertheless, far different fromthe deaf and dumb nature around them, these all rest like fountain-pipeson the unfathomed sea of thought and virtue whereto they alone, of allorganizations, are the entrances.

Nature is the symbol of spirit.

The first and last lesson of religion is, "The things that are seen, aretemporal; the things that are unseen, are eternal." It puts an affrontupon nature.

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