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Religion and peace essay | Ricky Martin

(4) Nonetheless, it needs to be pointed out that periods of transition--when the underlying values on which a culture and civilization have been based are undergoing rapid change and being challenged--are very disruptive to people's lives and to the effective functioning of one's societal institutions. And indeed, we see that this is happening today. Crime and violence are on an increase everywhere. Fanatics of the left and right--including religious cults promoting violence in the name of God or spirit (a total contradiction in terms)--are multiplying. The transition period does not guarantee an easy ride. But change is inevitable, and it must be dealt with as constructively and consciously as possible, so that we can get through this transition period with as little real catastrophes and violence as possible.

Religion influence many aspects of day to day issues such as life choices, dress, and education....

In spite of whether this powerful force works for the good or bad of mankind, it would be a great mistake to think that the globalization and economization of thought has lessened religion’s importance.

Religion and Peace Essay - Studies of ..

The very meanings of Islam are of peace for mankind and submission to god....

Correspondingly, salvation is the fundamental goal of religion, as it is the process of riding evil and disorder through definitive transformation (Livingston 312).

There are a number of new paradigms, or overarching worldviews, under which scientists conduct their research, in science today. These paradigms can be seen as differing versions of a dynamic, interdependent, whole systems worldview, which various writers have suggested parallels the mystical, spiritual experience of mystics from different religions around the world. (Capra, 1991; Capra, 1982; Chopra, 1990; Davies, 1992) In effect, mystics experience this dynamic, interdependent, whole systems worldview on the inner planes, while scientists have used scientific methods and analysis of the external world to arrive at related conclusions. It can be argued that the scientific and the spiritual paths are just two different ways of trying to study or know the same ultimate reality; that one can go infinitely outward scientifically into space and infinitely inward spiritually in meditation, and that ultimately these two paths converge with parallel worldviews. Nonetheless, it needs to be pointed out that physics or science can only study or measure reality within the space-time framework of the created, physical universe. Science itself cannot provide the mystical experience of the mystery or ultimate beyond space & time, which may be one reason why the greatest scientists all eventually became mystics themselves, including DeBroglie, Einstein, Eddington, Heisenberg, Jeans, Plank, Pauli and Schrodinger. (Watson, 1988; Davies, 1992)

These are 3 essays on religion and peace

Less known about The Salvation Army is that its original purpose was to become a form of religion.

An apparently contradictory worldwide trend towards local identity and ethnicity has also emerged as a major factor shaping events in the world today. In the wake of the end of the old East-West Cold War confrontation, we are witnessing a worldwide increase in local ethnic conflict, sometimes nonviolent but too often violent and very bloody, and often involving a religious dimension. These "local conflicts" are often proving to be intense and intractable, embedded in centuries of mistrust and hatred, and too often crystallized around and sanctioned, implicitly or explicitly, by particular religious institutions.

Studies have shown that a secular nation, or a nation with a higher population of atheists than religious peoples have resulted in being a more peaceful nation.

Provide an outline of the principle teachings about peace in the chosen religious tradition.
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Religion and Peace Essay - 3756 Words | Cram

For Western peace research, this represents a shift from secular towards spiritual peace paradigms, a realization that inner peace and outer peace-- spiritual and material--are interconnected and interdependent. It is here that the contributions of the world's religious and spiritual traditions can help us better understand holistic peace. For example, the idea that the collective external world of outer peace is in some way a representation or image of the collective inner world of spiritual peace, may be of particular importance in the creation of a holistic, inner and outer global culture of peace. The variety and diversity of humanity's religious life, as celebrated in the ecumenical tradition, would then provide a dynamic link between the inner and outer worlds, such that inner-outer peace would be manifest in all aspects of a culture of peace--including macro and micro social and economic institutions, local and global values, art, literature, music, technology, meditation and prayer. The resulting culture of peace would display a Gaia-like global pattern, where the interacting local cultures are manifestations of the inner unity and outer diversity principle spread throughout the whole system. Definitions of reality would be fundamentally different under such a paradigm. Whereas "reality" in Western Peace Theory has previously been defined in terms of aspects of the material world, leading to a concentration on economic, military and political questions, "reality" under a holistic peace paradigm includes both material and spiritual components. A holistic culture of peace (balancing inner and outer, feminine and masculine, material and spiritual in a both/and framework) will lead to a completely different outcome to peace theories that concentrate on changing the outer world, but do not balance such concerns with a parallel and interdependent exploration of the inner.

Essay on Inner Peace- religion.

A holistic Gaia-peace interpretation of a culture of peace presents an even broader set of concerns that must be brought into play. Whereas the environment was, until fairly recently in Western Civilization, seen as a resource to exploit, that was separate from human beings, it is now seen as connected to us. The extension of outer peace to include peace with the environment represents an important and necessary evolution of the peace concept, whether the environment is seen as just a tightly integrated biochemical system, or as the Goddess Gaia, a living being, a whole system integrated both in functional and meaningful (logico meaningful) terms. The shift in values towards a concern for peace with the environment has not yet led to widespread, radical changes in cultural values, but perhaps that process has begun. In a period of less than twenty years, there has been a shift towards environmentalism in most societies on the planet, green peace has become more than the name of an important environmental pressure group, and there is now widespread verbal recognition of the need to live in harmony with the environment--a need that for some may be purely functional, but which for many if not most, is based on a vision of planet earth as sacred.

Religions and Peace :: Religion Islam Christianity …

The previous sections describe various interpretations of the culture of peace concept ranging from a narrow view that stresses the creation of cultural conditions that make war between states impossible, to a broad view that requires the transformation of every culture to a state that makes holistic inner-outer peace achievable. If we use this framework then there are, in practical terms, at least three strategies that can be followed to create global cultures of peace. The first strategy would emphasize the importance of the international system in creating global cultures of peace. In the short term, the existing trends towards an international society in which war between states is no longer seen as acceptable can be strengthened which, in the longer term, would make it possible to work for local cultural conditions to support broader definitions of peace, such as feminist ideas that include eliminating micro level physical and structural violence against individuals as well as against nations and states. The second strategy would stress the bottom up approach to creating global cultures of peace, arguing that we should, as individuals, work in the short term in our own cultural communities and contexts to transform our own local cultures into cultures of peace, and in this way, in the long term, build a global culture of peace. The third strategy would combine both global and local initiatives, working with international, national and local organizations and groups to create appropriate cultural conditions for peace. At the global level, peace might be more appropriately defined, at least to begin with, in terms of eliminating large scale physical and structural violence. At the local level peace might initially be defined more in terms of eliminating individual or small scale physical and structural violence, as well as in terms of creating inner and outer aspects of peace.

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