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There are several questions this paper seeks to address.

There are far too many to attempt to cover in this discourse but I wish to mention one that seems like a major contradiction to the belief. It is Jesus’ dying prayer to the Father, “Father forgive them for they know not what they do”. It seems to me that this beautiful prayer pretty much rips apart the whole of the Christian belief. It was obviously for those who had rejected Him. These people clearly had not met the Christian conditions for salvation, namely, accepting Jesus as Lord and Savior. How then could this One who is the focus of the religion say a prayer at the conclusion of His ministry at the time when He was receiving the most attention of His entire life in direct contradiction to what He supposedly had spent His life teaching??

We do not want a sermon, religious or lay; we do not want editorializing or sectarianism or 'finger-pointing.' We do not even want your views on the American way of life, or democracy or free enterprise.

Here lies the difference between science and religion.

How would the argument so far throw light on recent conflicts over matters of religious freedom?

Many atheists demand also that religious symbols be banned in the public sphere. Many states and corporations have imposed such bans, from the refusal to allow the wearing of the cross in the workplace to the outlawing of the burqa in public places. Such bans are infringements of the basic freedoms set out in #7. An employer has every right to ban kinds of clothing that might be, say, dangerous in a particular workplace. He or she also has the right, in certain circumstances, and within limits, to insist that employees wear a particular uniform, or to desist from wearing something inappropriate. But there should be no general ban on particular forms of clothing or adornment, and certainly no general ban on specifically religious clothing or symbols.

The rejection of traditional religion in these quarters has created a vacuum unlikely to go unfilled; human nature seems to demand a search for order and meaning, and nowadays there is no shortage of options on the menu of belief. Some searchers syncretize Judeo-Christian theology with Eastern or New Age spiritualism. Others seek through science the ultimate answers of our origins, or dream of high-tech transcendence by merging with machines — either approach depending not on rationalism alone but on a faith in the goodness of what rationalism can offer.

The function of religion is to give us wisdom.

It was reprinted with comments anda rejoinder in The Religious Situation: 1968

Spiral Dynamics provides perhaps the best framework for understanding spirituality, as it shows how each level of thinking not only has its own unique worldview, operative value systems, method of decision-making and manner of living, but also expression of spirituality, form of organized religion, and style of worship.

Either form can ultimately be unfulfilling since both religion and spirituality are not only personal journeys but also social experiences within a supportive community.

Various cultures and religions have different ways of picturing this estrangement from the divine.
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Acts of Faith: Explaining the Human Side of Religion.

For example, a conflict arises when a religious community insists onthe absolute truthfulness of all statements recorded in the Bible. Thismeans an intervention on the part of religion into the sphere of science;this is where the struggle of the Church against the doctrines of Galileoand Darwin belongs. On the other hand, representatives of science haveoften made an attempt to arrive at fundamental judgments with respect tovalues and ends on the basis of scientific method, and in this way haveset themselves in opposition to religion. These conflicts have all sprungfrom fatal errors.

The Marriage of Sense and Soul: Integrating Science and Religion.

Is this not just another indication that inAmerica religion is considered vaguely to be a good thing, but that people careso little about it that it has lost any content whatever?

Essays donated by our website visitors - Religious …

The power of political correctness is wielded not only against the faculty, however, but also against other groups within the student body, ones who don’t belong to the ideologically privileged demographics or espouse the approved points of view: conservative students; religious students, particularly Christians; students who identify as Zionists, a category that includes a lot of Jewish students; “athletes,” meaning white male athletes; white students from red states; heterosexual cisgendered white men from anywhere at all, who represent, depending on the school, between a fifth and a third of all students. (I say this, by the way, as an atheist, a democratic socialist, a native northeasterner, a person who believes that colleges should not have sports teams in the first place—and in case it isn’t obvious by now, a card-carrying member of the liberal elite.) I haven’t heard too many people talk about creating safe spaces for Christians, or preventing micro-aggressions against conservatives, or banning hate speech against athletes, or disinviting socialists.

The longing for religion is as old as civilization itself

Isn't DwightEisenhower reported to have said "Our government makes no sense unless it isfounded in a deeply felt religious faith-and I don't care what it is,"and isn't that a complete negation of any real religion?

Power, class, and the new campus religion ..

Even some evangelicals are turning toward environmentalism. Luis E. Lugo, the director of the Pew Forum on Religion and Public Life, speaks of their “broader environmental sensitivity”:

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