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Paul Ricoeur and Hermeneutic Phenomenology | …

Self-understanding is always hermeneutical and is reached through interpretation within the medium of language.Crucial to all of Ricoeur's works was the development of what he called the "hermeneutical arch" of understanding detailed in his (1976).

Valdes (Toronto, 1991); Paul Ricoeur, Freud and Philosophy: An Essay on Interpretation, tr

More positively, it may posited that Derrida, like Paul de Man (de-MAHN) and other post-structuralists, really asks for rigor, that is, a type of interpretation that is constantly and ruthlessly self-conscious and on guard.

Between Phenomenology and Hermeneutics: Paul Ricoeur…

Oneself as Another.

That is, the self knows itself reflexively relative to intentional objects of consciousness which must be interpreted to disclose their import for self-understanding.With the realization that understanding involves interpretation, Ricoeur follows Heidegger's hermeneutical turn of thought.

Ricoeur's work influenced scholarship in virtually all of the human sciences.Paul Ricoeur was born on February 27, 1913, in Valence, France, the son of Jules and Florentine Favre Ricoeur.

Paul ricoeur freud and philosophy an essay - …

At this level of interpretation Ricoeur, as opposed to some other hermeneutical thinkers, argued for the importance of various explanatory sciences.

At the time of his death in 2005, French philosopher Paul Ricoeur was regarded as one of the great thinkers of his generation. In more than half a century of writing about the essential questions of human life, Ricoeur’s thought encompassed a vast range of wisdom and experience, and he made landmark contributions that would go on to influence later scholars in such areas as phenomenology, hermeneutics, structuralism, and theology.

Toward the end of his life, Ricoeur began to focus directly on ethical questions that he feared had been overshadowed by his other work; the result was a two-volume collection of essays on justice and the law. The University of Chicago Press published the English translation of the first volume, , to great acclaim in 2000. Now this translation of the second volume, , completes the set and makes available to readers the whole of Ricoeur’s meditations on the concept.

Consisting of fifteen thematically organized essays, continues and expands on the work Ricoeur began in with his “little ethics” in and . In the preface, he considers what revisions he would make were he to start over and how that is reflected in these essays. The opening part brings phenomenology to bear on ethics; the second group of essays comprises shorter, occasional pieces considering the concept of justice in the works of other philosophers, including Max Weber and Charles Taylor. The final part turns to the specific domains of medicine and the law, examining how concepts of right and justice operate in those realms.

Cogent, deeply considered, and fully engaged with the realities of the contemporary world, is an essential work for understanding the development of Ricoeur’s thought in his final years.

Thus the journey to self-understanding must involve, in Ricoeur's terms, a detour of interpretation.
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