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Understanding Media: The Extensions of Man.

New media is interactive and is user-generated while old media is a more traditional way of communicating through television, radio, newspapers, magazines, books, etc (Lecture Notes.

The Work of Art in the Age of its Technological Reproducibility and Other Writings on Media.

The scientific and media interest in CRISPR has renewed longstanding debates about the ethics of genetically engineering human beings. The questions we face: Should we design our descendants? And if so, how? What are the proper ethical boundaries around this new power, and what are the proper ends to which we should direct it? What are our obligations to future generations — should we take control over our evolution so that our descendants may transcend human nature, or ought we to consider human nature to be a gift from our ancestors for the present generation to steward faithfully for the good of generations to come?

The rise and fall of social media services is always in motion.

Both media sources deal with the same topic, but result in different understandings of the crisis.

However, as times change and culture emerges and grows, people acquire new knowledge, such as technology, that can very well be identified as literacy, or media literacy.

The use of the television in the 60s played a very important role in the media for these times dealt with not only political changes but also social, cultural, and psychological changes....

Artists have begun to use new media to deliver their works.

Since the users create the content of new media, people are able to inspire a mass audience.

As technology leads the 21st century, students are now expected to excel and master media literacy as well textual literacy (Jenkins, Clinton, Purushotma, Robison & Weigel, 2006)....


To keep up with new media:
Satellite Media Tours (SMT) which is when specialists, doctors or writers are interviewed by journalists via satellite from locations other than the TV station.

One of the single most important developments over the past 100 years is electronic media.
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However, new media provides people with the element of surprise.

Shirky considers this model of activism an upgrade. But it is simply a form of organizing which favors the weak-tie connections that give us access to information over the strong-tie connections that help us persevere in the face of danger. It shifts our energies from organizations that promote strategic and disciplined activity and toward those which promote resilience and adaptability. It makes it easier for activists to express themselves, and harder for that expression to have any impact. The instruments of social media are well suited to making the existing social order more efficient. They are not a natural enemy of the status quo. If you are of the opinion that all the world needs is a little buffing around the edges, this should not trouble you. But if you think that there are still lunch counters out there that need integrating it ought to give you pause.

The 60s brought along many new changes in the way media is produced.

At the time, Haggis and Gettas were having arguments; the Scientologists told him that taking church courses would improve the relationship. “It was pitched to me as applied philosophy,” Haggis says. He and Gettas took a course together and, shortly afterward, became Hubbard Qualified Scientologists, one of the first levels in what the church calls the Bridge to Total Freedom.

Media can influence the way people think, feel and act.

The bible of the social-media movement is Clay Shirky’s “Here Comes Everybody.” Shirky, who teaches at New York University, sets out to demonstrate the organizing power of the Internet, and he begins with the story of Evan, who worked on Wall Street, and his friend Ivanna, after she left her smart phone, an expensive Sidekick, on the back seat of a New York City taxicab. The telephone company transferred the data on Ivanna’s lost phone to a new phone, whereupon she and Evan discovered that the Sidekick was now in the hands of a teen-ager from Queens, who was using it to take photographs of herself and her friends.

New Social Media Vs Traditional Media Media Essay

Boycotts and sit-ins and nonviolent confrontations—which were the weapons of choice for the civil-rights movement—are high-risk strategies. They leave little room for conflict and error. The moment even one protester deviates from the script and responds to provocation, the moral legitimacy of the entire protest is compromised. Enthusiasts for social media would no doubt have us believe that King’s task in Birmingham would have been made infinitely easier had he been able to communicate with his followers through Facebook, and contented himself with tweets from a Birmingham jail. But networks are messy: think of the ceaseless pattern of correction and revision, amendment and debate, that characterizes Wikipedia. If Martin Luther King, Jr., had tried to do a wiki-boycott in Montgomery, he would have been steamrollered by the white power structure. And of what use would a digital communication tool be in a town where ninety-eight per cent of the black community could be reached every Sunday morning at church? The things that King needed in Birmingham—discipline and strategy—were things that online social media cannot provide.

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