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Mill on Coleridge | Harper's Magazine
There are two men, recently deceased, to whom their country is indebted not only for the greater part of the important ideas which have been thrown into circulation among its thinking men in their time, but for a revolution in its general modes of thought and investigation. These men, dissimilar in almost all else, agreed in being closet-students -- secluded in a peculiar degree, by circumstances and character, from the business and intercourse of the world: and both were, through a large portion of their lives, regarded by those who took the lead in opinion (when they happened to hear of them) with feelings akin to contempt. But they were destined to renew a lesson given to mankind by every age, and always disregarded -- to show that speculative philosophy, which to the superficial appears a thing so remote from the business of life and the outward interests of men, is in reality the thing on earth which most influences them, and in the long run overbears every other influence save those which it must itself obey. The writers of whom we speak have never been read by the multitude; except for the more slight of their works, their readers have been few.. but they have been the teachers of the teachers; there is hardly to be found in England an individual of any importance in the world of mind, who (whatever opinions he may have afterwards adopted) did not first learn to think from one of these two; and though their influences have but begun to diffuse themselves through these intermediate channels over society at large, there is already scarcely a publication of any consequence addressed to the educated classes, which, if these persons had not existed, would not have been different from what it is. These men are, Jeremy Bentham and Samuel Taylor Coleridge -- the two great seminal minds of England in their age.
Mill reveals himself to be more than just another empiricist-utilitarian philistine, but not by much. He stretches himself beyond the limits of the liberal bourgeois thought in which he was raised, but only to balance it out by the incorporation of the allegedly valid insights of reactionary philosophy. Mill's recognition of German philosophy via Coleridge reveals that anything progressive in German idealism was filtered out of it and it was incorporated into Britain by Coleridge only for reactionary purposes, as a right-wing Romantic reaction.
— John Stuart Mill, “Coleridge ..
An anonymous pamphlet, (thought to be written by Charles Mayo Ellis, 1818-1878) , which was entitled An Essay on Transcendentalism, stated the most commonly held principles of the group.
A polemical introduction to the major themes of Mill’s writing, which argues for the relevance of Mill in the 21st century. The last two chapters place Mill in relation to modernity and are especially useful on the continuing importance of his views of democracy, culture, and liberalism.
On Bentham and Coleridge (Excerpts) by John Stuart Mill
The following texts represent a few of the many general accounts of the work of John Stuart Mill. is the key work and well worth reading, because it explains the coherence of Mill’s social and political ideas and reevaluates his ethical theory. follows Robson in presenting a persuasive case for the connections between the social and moral thought. , published from 1965 to 1988, is a valuable repository of information about Mill. interprets Mill’s moral thought via the concept of virtue and is a useful introduction to this difficult topic, while is a succinct overview of the most important themes in Mill’s work; it is accessible to the general reader and undergraduate students.
Truth, ifit agreed with an individual's intuition of truth, must be indeedtruth.
On Christmas Day, 1832, Emerson left the United States for atour of Europe where he made the acquaintance of such literarynotables as Samuel Taylor Coleridge, Thomas Carlyle, WilliamWordsworth and John Stuart Mill.
Something of the enthusiam for Transcendentalism that hadbecome confirmed in Emerson at this time is perhaps reflected inthe following extracts from a diary that he kept during hisreturn voyage to the U.S.
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John Stuart Mill Essay On Coleridge
Much of what has been written on this subject by professional linguists focuses rather narrowly on the question of whether the of a language will influence the thinking of its speakers, without any attention being given to how vocabulary might influence thought. But obviously language is more than grammar, and so conclusions about language in general cannot be drawn from studies which deal only with questions of grammar. This essay does not equate language with grammar. The word “language” will be used in reference to the full reality of language, including all the messy details of lexical semantics. I will not enter into all the technicalities of the subject. That would require an introductory course in linguistics. I only aim to give an overview of how the idea that language influences thinking has been expressed in the writings of celebrated philosophers, scientists, literary critics, philologists and linguists. Many of these did not deal with the question in a modern scientific fashion, but I do not think that any of them can be dismissed as linguistically naive. For lack of a better plan I will present this material in historical order.
An Essay on Samuel Taylor Coleridge Quotes by John Stuart Mill
Marsh added his own "Preliminary Essay,"underscoring the distinction between "the understanding," thatdistinctly Lockean faculty of rationalizing from the senses and"the Reason," those higher intuitions valued not only by Germanidealists but by mystics through the ages.
Soon afterward, Frederic Henry Hedge, a Unitarian ministerequally conversant with German thought, wrote for thatdenomination's journal, The Christian Examiner, a laudatoryarticle on Coleridge that Hedge claimed was "the first word, sofar as I know, which any American had uttered in respectfulrecognition of the claims of Transcendentalism." This articlemade a very great impression on Ralph Waldo Emerson, who calledit "a living leaping Logos."
Added to all of this, the scriptures of the Eastern faiths ofHinduism and Buddhism were increasingly discovered (by those ofEuropean culture) and valued, translated, and published so thatthey were more widely available.
John Stuart Mill | The Core Curriculum - Columbia College
Robson, John M. The Improvement of Mankind: The Social and Political Thought of John Stuart Mill. Toronto: University of Toronto Press, 1968.
John Stuart Mill was the son of ..
Yes, Mill fesses up to his ideological environmentmiddling, mediocre, British middle-of-the-road philistinism. Ultimately, he fails to transcend it, esp. in lapsing into the same mediocre position with respect to the defense of Coleridge's non-fundamentalist Christianity.
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