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111) Martin Luther King Scholarships

Dr. Arnita Young Boswell was a founder of the National Hook-Up of Black Women. Dr. Boswell also helped create Chicago’s League of Black Women and the Woman’s Board of the Chicago Urban League. She worked for the education and rights of African-American women. She started her career as a professor of social work at the University of Chicago, and was involved in women’s civil rights demonstrations in conjunction with Dr. Martin Luther King Jr.

Winners will be formally recognized at the Arlington Martin Luther King Jr.

King matriculated in 1944 at Atlanta’s Morehouse College, an institution rising under the leadership of Benjamin Mays, a scholar and civil rights activist whom King would salute as “one of the great influences in my life.” An undergraduate sociology major, King decided during his senior year to enter the ministry. He was ordained a minister shortly after turning 19 and then, in fall 1948, began graduate study at Crozer Theological Seminary in Chester, Pennsylvania, an integrated institution where he would eventually be elected student body president and honored as class valedictorian. At Crozer, he became acquainted with the work of Walter Rauschenbusch, whose social-gospel tract Christianity and the Social Crisis he ranked among the handful of books that influenced him the most.

The Martin Luther King, Jr. Scholars Program at NYU

Martin Luther King, Jr., The Trumpet of Conscience (New York: Harper & Row, 1967), p. 76.

That Bismarck modelled himself upon Luther is well known. “Bismarck's oppression of the Social-Democrats,” writes Prof. R. Pascal, “was the logical continuation of Luther's oppression of the peasants.”

That was too much even for Oxford professors. They gave the Lutherans the reply they deserved. It was published during the last war as an Oxford Pamphlet, and it is one of the most remarkable and truest documents ever published by English scholars. It was signed by all the Oxford Professors in Theology, people like Bishop Gore, Dr. Spooner, and so forth. In this document the Oxford theologians give a reply to the Lutherans for their condonation of “savage reprisals against the civil population of Belgian towns and villages,” and similar typical German atrocities.

Martin Luther King Scholarship - San Antonio

Martin Luther King, Jr., “I See the Promised Land,” in A Testament of Hope, pp. 279–286.

What I am going to state is, then, nothing new and original on the Continent, although to English ears it may sound blasphemous and heretic. I have indicated my limitations. Perhaps I may as well mention that, in spite of my shortcomings, I think I have some qualifications for speaking on Luther. It has been rightly observed that “Luther was so typical a German, one may even say so exclusively German, that a complete understanding can be expected only from a German”. For once my nationality seems to be an advantage.

At the level of general principle, King affirmed one implication of this higher-law standard of political legitimacy in a pure and simple form: “I would agree with Saint Augustine that ‘An unjust law is no law at all.’” A positive law that contravenes the higher natural or divine law lacks binding or obligatory force, so its purported subjects have no duty to obey and thus a right to disobey it. King’s interpretation of this higher-law principle is distinctive, however, in his attempt to broaden and domesticate its revolutionary applications.

Martin Luther King, Jr., Why We Can’t Wait (New York: New American Library, 1964), p. 32.
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Sponsored by the City of San Antonio Martin Luther King, Jr

The other preliminary point which I can state only in the same summary way before I enter upon my subject proper, is the new place the whole of the Reformation movement has found, as the result of modern historical research, within the framework of history, and especially the connection between the Renaissance and the Reformation. This is indeed a stimulating subject, but all I can do here—in order that Luther the man, and his works, can be properly understood—is to try and describe very briefly what is the traditional view of these two movements, and how they are seen in the light of most recent research. I shall again merely state the conclusions, and must leave to a future and more elaborate study the tracing of the stimulating and enlightening way by which modern scholars have found the way to a true interpretation of the Renaissance and the Reformation and the relationship of the one and the other.

How to Apply - Martin Luther King Scholar Program - …

American Correctional Association
Attn: Martin Luther King, Jr. Scholarship Award Committee
206 N. Washington Street, Suite 200
Alexandria, VA 22314

Martin Luther King Scholar Program

The results were as to be expected. “The direct influence of the Reformation was at first unfavourable to scientific progress, for nothing could be more at variance with any scientific theory of development of the universe than the ideas of the Protestant leaders” (A. D. White: “History of the Warfare of Science and Theology within Christendom”). Germany especially was doomed. She had shown so much promise and so much hope at the beginning of the Renaissance, hopes which the advent of Luther and the German Reformation had annihilated once and forever. Typical and true are the words with which the Cambridge Modern History concludes its chapter on the German Reformation. “With the decay of civic life went also the ruin of municipal arts and civilisation. . . . Intellectually, morally and politically, Germany was a desert, and it was called religious peace."

Martin Luther King Scholar Program; Program Overview; ..

After I have shown the personality and character of Martin Luther, his political and social teachings, I shall attempt to trace the influence exercised by the Reformer and his theories on the political life of Germany, and thus of Europe. It will then be the reader's task to decide whether I have proved my case when I stated that, in my opinion, the line from Luther to Hitler runs straight; and that one of the main causes, if not the main cause, which turned Germany into a country of barbarians, which produced a Germany attempting repeatedly to destroy all the values of western civilisation, was Martin Luther and his German Reformation.

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