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In John Henry Newman: Symposium 1979, Studia Urbaniana, vol.
John Henry Cardinal Newman, in his Apologia Pro Vita Sua, uses the term “economy” (i.e. being thrifty in distributing goods or services) to defend his view that not everyone should have the same education system. Although he primarily discussed being economical in theological matters, the same concept applies to philosophical and all matters of education.
Three appendices are also included. The first is aninterview with Dr. Jones in which the salient points of his thesis aresummarized in a more informal way. The second is an extract from Blessed JohnHenry Newman's in which that greatEnglish cardinal,
The enthralling power: History and heresy in John Henry Newman.
Theology - - 1990 Presentation: The Theology of Cardinal Newman
Cardinal Joseph Ratzinger
In a presentation given in 1990 by then Cardinal Ratzingzer, now Pope Benedict XVI, he revealed his personal approach to the great English Cardinal, John Henry Newman, while underscoring the relevance of this great teacher for the Church of our time.
In 1870 Newman published An Essay in Aid of a Grammar of Assent, a significant contribution to philosophy of religion, which he first began writing in response to the difficulties of William Froude, a Protestant friend who was losing his faith. The book was a culmination of Newman’s thinking about the philosophical nature of belief and certitude in the University Sermons.
Chapter 12: John Henry Newman: University education.
Theology - - Newman on Divine Providence
Sr Kathleen Dietz
A Sister of the Spiritual Family, , reflects on Bl John Henry Newman's teaching on Divine Providence.
48. Since faith is one, it must be professed in all its purity and integrity. Precisely because all the articles of faith are interconnected, to deny one of them, even of those that seem least important, is tantamount to distorting the whole. Each period of history can find this or that point of faith easier or harder to accept: hence the need for vigilance in ensuring that the deposit of faith is passed on in its entirety (cf. 6:20) and that all aspects of the profession of faith are duly emphasized. Indeed, inasmuch as the unity of faith is the unity of the Church, to subtract something from the faith is to subtract something from the veracity of communion. The Fathers described faith as a body, the body of truth composed of various members, by analogy with the body of Christ and its prolongation in the Church. The integrity of the faith was also tied to the image of the Church as a virgin and her fidelity in love for Christ her spouse; harming the faith means harming communion with the Lord. The unity of faith, then, is the unity of a living body; this was clearly brought out by Blessed John Henry Newman when he listed among the characteristic notes for distinguishing the continuity of doctrine over time its power to assimilate everything that it meets in the various settings in which it becomes present and in the diverse cultures which it encounters, purifying all things and bringing them to their finest expression. Faith is thus shown to be universal, catholic, because its light expands in order to illumine the entire cosmos and all of history.
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John Henry Newman as a contextual theologian.
1 John Henry Newman, An Essay in Aid of a Grammar of Assent, University of Notre Dame Press (1979), p. 334. From here on it will be referred to as GA.
John Henry Newman: The relation between theology and science.
We, however, live in an age when liberalism’s priests and priestesses no longer feign respect for the powerful arguments in favor of the reasonability of Christian faith defended, for instance, by Mill’s contemporary John Henry Newman in his 1870 . They increasingly won’t even tolerate Christians living according to the principles of Christian morality. Witness, for instance, their efforts to narrow religious liberty to freedom of worship. To the extent that the clerisy affirms religion, it is the liberal religion by Newman in his 1879 Biglietto address.
Rhetorical thought in John Henry Newman.
John Henry Newman's concept of conscience, as man's capacity for truth in the areas of religion and morals, contrasting it with the common view, that it is nothing but self-will.
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