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Euthanasia also known as mercy killing.
No matter how ill a patient is, we never have a right to put that person to death. Rather, we have a duty to care for and preserve life. But to what length are we required to go to preserve life? No religion or state holds that we are obliged to use every possible means to prolong life. The means we use have traditionally been classified as either "ordinary" or "extraordinary.""Ordinary" means must always be used. This is any treatment or procedure which provides some benefit to the patient without excessive burden or hardship. "Extraordinary" means are optional. These are measures which do present an excessive burden. The distinction here is NOT between "artificial" and "natural." Many artificial treatments will be "ordinary" means in the moral sense, as long as they provide some benefit without excessive burden. It depends, of course, on the specific case in point, with all its medical details. We cannot figure out ahead of time, in other words, whether or not we ourselves or a relative want some specific treatment to be used on us "when the time comes," because we do not know in advance what our medical situation will be at that time or what treatments will be available. When the time does come, however, we must consult on the medical and moral aspects of the situation. Remember, procedures providing benefit without unreasonable hardship are obligatory; others are not. You should consult your clergyman when the situations arise. 4
But the principle of universalisability doesn't actually provide any positive justification for anything - genuine moral rules must be universalisable, but universalisability is not enough to say that a rule is a satisfactory moral rule.
the church says any law permitting euthanasia is a unjust law.
The researchers commented: "Patients with pain do not seem to view euthanasia or physician-assisted suicide as the appropriate response to poor pain management.
Active euthanasia is the purposeful killing of a person by a medical professional either by administering a lethal injection or by prohibiting necessary means of survival.
Passive euthanasia is where a patient has medical care withheld.
While it is generally accepted that testing cosmetics on animals is unnecessary and immoral, there is a debate concerning the use of animals for medical purposes....
Through years of debate and criticism over methods of euthanasia, it has been concluded in the medical profession that the acts of euthanasia should be beneficial....
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The question is whether animal testing is morally right or wrong.
Our country is on a collision course with euthanasia. Think about the issue now, and work to change the course, or else you may end up a victim of it.
The British Medical Association opposes euthanasia.
They can quite reasonably argue that the purpose of the Suicide Act is not to allow euthanasia, and support this argument by pointing out that the Act makes it a crime to help someone commit suicide. This is true, but that provision is really there to make it impossible to escape a murder charge by dressing the crime up as an assisted suicide.
Euthanasia Right or Wrong? Essay - 588 Words
I ask you readers who are Christian, is all suffering meaningless? Does it have no value at all, no purpose? I do not wish suffering on anyone. But when it comes, is our only response to be to eliminate it, even to the point of euthanasia? You tell me whether this is the Christian gospel!
FREE Euthanasia Right or Wrong Essay - Example Essays
According to the 1980 declaration from the Vatican, Jura et Bona, "euthanasia", or "mercy killing" is defined as "an action or an omission which of itself or by intention causes death, in order that all suffering may in this way be eliminated."
Euthanasia right or wrong Essay - 1017 Words - …
The core evil of euthanasia is that an individual or group of people think they have the right to put someone else to death. "Killing a human being" is not a very nice concept. To make it more acceptable, therefore some people start playing with the language. They say, for example, that the one who is incurably ill or comatose is a "vegetable". A vegetable? What kind? A cucumber? Carrot? NO MATTER WHAT THE AILMENT HE/SHE SUFFERS FROM, A HUMAN BEING IS ALWAYS HUMAN, AND ALWAYS HAS A RIGHT TO LIFE WHICH NOBODY, OF ANY PHILOSOPHICAL, POLITICAL, OR RELIGIOUS PERSUASION EVER IS ABLE TO TAKE AWAY. In fact, it is precisely when life is afflicted by weakness and illness that it is all the MORE deserving of our care. Remember the song, "He Ain't Heavy; He's My Brother". Advocates of euthanasia do not see the ill this way, but only as a burden. God forgive them. And how about you? 6
Religion: Is Euthanasia Morally Right or Wrong Research
This proposal is an entirely pragmatic one; it says that we should allow euthanasia because it will allow more people to be happy. Such arguments will not convince anyone who believes that euthanasia is wrong in principle.
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