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Книга по Требованию.An Essay on the Inequality of the Human Races.
Britannica does not currently have an article on this topic.(Count) Joseph Arthur de Gobineau, Essay on the Inequality of the Human Races (1853), extracts.
The scientific literature about inequality according to class, gender and ethnic background discusses the ways in which different discourses relating to the production and reproduction of systems of social inequality are intermingled and have common characteristics. This is not only the case for contemporary discourse, but also for historical discourse. This intermingling, and the related reciprocal influences of different discourse, is referred to with the concept “articulation”. The scientific literature about class, gender and racial inequality has often pointed to this reciprocal intrication and to the parallels between different discourses related to the production and reproduction of inequality in society. [See among others Rattansi, 1994: 26, 61; Miles, 1989, 1993b; Brah, 1993; Hall, 1991: 171-180; Brittan and Maynard, 1984; Wolpe, 1986; Davis, 1983.] This is also applicable to historical studies.
Essay on Inequality in Human Races.
The most important and most far reaching forms of social inequality today are related to group relations based on gender, class and ethnic background. [Inequality on the basis of age, sexual orientation, and physical or mental handicap also plays a role.] Gender, class and ethnicity are influential concepts of social organization and processes of signification. Historically, specific mechanisms of group dominance have produced and reproduced these forms of social inequality. Racism is a typical expression of group dominance (Van Dijk, 1993: 18-48). Racism as a system of social inequality implies that social groups do not have equal access to and control over material and immaterial social resources. At the material level, these resources include employment, income and housing. Immaterial resources, however, are of equal concern, including education, knowledge, information and access to the social networks and means of communication instrumental in public debates (such as the media, politics, the judicial system, the educational system and the welfare sector). Discourse occupies a central position as far as these immaterial resources are concerned. Discursive representations imbue social practices with meaning and thus legitimate social inequality and the daily organization of dominance and exclusion. This also implies, among other things, that ethnic groups do not have control over their representation in public discourse. Few professionals working in the field of communication such as journalists, opinion makers, writers, politicians and teachers are from ethnic minorities. With a few exceptions, ethnic minority groups are represented in public debate, in the press, in politics, in scientific literature and in schoolbooks by opinion makers originating from the majority group (Van Dijk, 1993). Crucial for understanding the phenomenon of racism is the observation that racism not only refers to overt and violent forms of social domination and exclusion but also to more indirect and subtle forms expressed in daily practices, including through discursive practices. It should, however, be stressed that racism is not considered a mental property of individual persons, but rather a dynamically changing dimension of social practices.
The different historical manifestations of racism have always been intimately linked to the different economic functions that the labor of the targeted groups fulfilled in the socio-economic system (see e.g. Miles, 1993b; Wilson, 1996). Wilson (1996: 123-126) identifies the following characteristics of capitalism feeding racism: the exploitation of subordinated groups, the existence of extreme inequality, the monopolistic and private ownership of productive property, the struggle between capital and labor, the development of hierarchical labor structures, and the presence of reserve armies of labor. Racism develops and increases where human exploitation, extreme inequality, and oppression exist--in particular where structures of inequality overlap with differences of color or origin. Disdain and denigration has historically functioned to justify and legitimize oppression and inequality.
An Essay on the Inequality of the Human Races - Wikipedia
Statham, Paul. 2001. ''State Policies, Political Discourse and 'White' Public Opinions on Ethnic Relations and Immigration in Britain Pushing the Borders of 'Extremity'?'' Paper presented at Joint Sessions of Workshops, European Consortium for Political Research (ECPR), 6-11 April, Grenoble.
In his An Essay on the Inequality of the Human Races, he ultimately accepts the prevailing Christian doctrine that The Inequality of Human Races, William.
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Gobineau essay on the inequality
Book and Home An Essay on the Inequality of the Human Races by Arthur de Gobineau (Book and Audiobook).For example, in the four-volume Essai sur l’inégalité des races humaines (1853–55; Essay on the Inequality of Human Races).What is An Essay on the Inequality of the Human Races?
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An Essay on the Inequality of the Human Races: _The Inequality of the Human Races_ by Count Arthur de Gobineau is a prophetic work from the nineteenth century.
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