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Essay on ethical and racial identity | Examples and Samples
The plain fact is that the new lines of scientific and historical inquiry which have been opened in modern times have had a distinct and deep effect upon the politics of the age. The fact may be estimated in many ways, but its existence as a fact cannot be denied. Not in a merely scientific or literary point of view, but in one strictly practical, the world is not the same world as it was when men had not yet dreamed of the kindred between Sanscrit, Greek, and English, when it was looked on as something of a paradox to him that there was a distinction between Celtic and Teutonic tongues and nations. Ethnological and philological researches - I do not forget the distinction between the two, but for the present I must group them together - have opened the way for new national sympathies, new national antipathies, such as would have been unintelligible a hundred years ago. A hundred years ago a man's political likes and dislikes seldom went beyond the range which was suggested by the place of his birth or immediate descent. Such birth or descent made him a member of this or that political community, a subject of this or that prince, a citizen - perhaps a subject - of this or that commonwealth. The political community of which he was a member had its traditional alliances and traditional enmities, and by those alliances and enmities the likes and dislikes of the members of that community were guided. But those traditional alliances and enmities were seldom determined by theories about language or race. The people of this or that place might be discontented under a foreign government; but, as a rule, they were discontented only if subjection to that foreign government brought with it personal oppression or at least political degradation. Regard or disregard of some purely local privilege or local feeling went for more than the fact of a government being native or foreign. What we now call the sentiment of nationality did not go for much; what we call the sentiment of race went for nothing at all. Only a few men here and there would have understood the feelings which have led to those two great events of our own time, the political reunion of the German and Italian nations after their long political dissolution. Not a soul would have understood the feelings which have allowed Panslavism to be a great practical agent in the affairs of Europe, and which have made talk about "the Latin race," if not practical, at least possible. Least of all, would it have been possible to give any touch of political importance to what would have then seemed so wild a dream as a primeval kindred between Magyar and Ottoman.
International Perspectives on Race and Ethnicity - EdChangeThis annotated bibliography includes an introductory essay exploring racial and ethnic issues in international contexts--excluding the U S --and an annotatedRace and Ethnicity | The Pluralism ProjectThis great racial and ethnic diversity poses both challenges and opportunities for America s Christians For Christians, overcoming racism and changing theRace and Ethnicity Essay Example | Topics, Sample Papers & ArticlesIn this section, we will discuss race, ethnicity, and multiculturalism and how they are depicted in the show These concepts are somehow illustrated in thisRace & Ethnicity Essay - UTSCEm>Race & Ethnicity Essay I am black I am of African decent I am Chinese I am of Korean decent I am white I am Canadian I don t have a race or a culture
The Race Card Project Submit your Word Essay on Race
Controversies surrounding the subject of racism are endless, such as: who is racist, the causes of racism, solutions for racism, and if racism still affects society.
The answer to this question is of great importance to the legal well-being of minorities across the country, as the existence of a program that prejudges on basis of race and demographic is a complete abomination of the bill...
Race is about shades, hues, and pigments justifying bias actions.
Firstly Policing, Philips and Bowling (2007) have noted that in the 1970’s there have been many accusations of oppressive policing if minority ethnic communities.
What is Race, Ethnicity, and Nationality Essay - Aidan Sterk s DigitalWhat is Race, Ethnicity, and Nationality Essay What is it? The essay is written in the viewpoint of the writer, of course, like all other written work But this essayRace and Ethnicity | The Pluralism ProjectThis great racial and ethnic diversity poses both challenges and opportunities for America s Christians For Christians, overcoming racism and changing theInternational Perspectives on Race and Ethnicity - EdChangeThis annotated bibliography includes an introductory essay exploring racial and ethnic issues in international contexts--excluding the U S --and an annotatedRace and Ethnicity Essay Example | Topics, Sample Papers & ArticlesIn this section, we will discuss race, ethnicity, and multiculturalism and how they are depicted in the show These concepts are somehow illustrated in this
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to the front of the arms, and exploration race.
Race and Language, Part II.
Professor Max Müller warned us long ago that we must not speak of a Celtic skull. Mr. Sayce has more lately warned us that we must not infer from community of Aryan speech that there is any kindred in blood between this or that Englishman and this or that Hindoo. And both warnings are scientifically true. Yet anyone who begins his studies on these matters with Professor Müller's famous Oxford Essay will practically come to another way of looking at things. He will fill his mind with a vivid picture of the great Aryan family, as yet one, dwelling in one place, speaking one tongue, having already taken the first steps towards settled society, recognizing the domestic relations, possessing the first rudiments of government and religion, and calling all these first elements of culture by names of which traces still abide here and there among the many nations of the common stock. He will go on to draw pictures equally vivid of the several branches of the family parting off from the primeval home. One great branch he will see going to the southeast, to become the forefathers of the vast, yet isolated colony in the Asiatic lands of Persia and India. He watches the remaining mass sending off wave after wave, to become the forefathers of the nations of historical Europe. He traces out how each branch starts with its own share of the common stock - how the language, the creed, the institutions, once common to all, grow up into different, yet kindred, shapes, among the many parted branches which grew up, each with an independent life and strength of its own. This is what our instructors set before us as the true origin of nations and their languages. A may have marched one way, while others marched another way, or stayed behind. We may, if we please, indulge our fancy by conceiving that there may actually be family distinctions older than distinctions of nation and race. It may be that the Gothic Amali and the Roman Aemilii - I throw out the idea as a mere illustration - were branches of a family which had taken a name before the division of Teuton and Italian. Some of the members of that family may have joined the band of which came the Goths, while other members joined the band of which came the Romans. There is no difference but the length of time to distinguish such a supposed case from the case of an English family, one branch of which settled in the seventeenth century at Boston in Massachusetts, while another branch stayed behind at Boston in Holland. Mr. Sayce says truly that the use of a kindred language does not prove that the Englishman and the Hindoo are really akin in race; for, as he adds, many Hindoos are men of non - Aryan race who have simply learned to speak tongues of Sanscrit origin. He might have gone on to say, with equal truth, that there is no positive certainty that there was any community in blood among the original Aryan group itself, and that if we admit such community of blood in the original Aryan group, it does not follow that there is any further special kindred between Hindoo and Hindoo or between Englishman and Englishman. The original group may not have been a family, but an artificial union. And if it was a family, those of its members who marched together east or west or north or south may have had no tie of kindred beyond the common cousinship of all.
25 Great Articles and Essays about Race and Racism
But on the other hand, it is quite possible that the truth to which our attention is just now most fittingly called may, if put forth too broadly and without certain qualifications, lead to error quite as great as the error at which it is aimed. I do not suppose that anyone ever thought that language was, necessarily and in all cases, an absolute and certain test. If anybody does think so, he has put himself altogether out of court by shutting his eyes to the most manifest facts of the case. But there can be no doubt that many people have given too much importance to language as a test of race. Though they have not wholly forgotten the facts which tell the other way, they have not brought them out with enough prominence. But I can also believe that many people have written and spoken on the subject in a way which cannot be justified from a strictly scientific point of view, but which may have been fully justified from the point of view of the writers and speakers themselves. It may often happen that a way of speaking may not be scientifically accurate, but may yet be quite near enough to the truth for the purposes of the matter in hand. It may, for some practical or even historical purpose, be really more true than the statement which is scientifically more exact. Language is no certain test of race; but if a man, struck by this wholesome warning, should run off into the belief that language and race have absolutely nothing to do one another, he had better have gone without the warning. For in such a case the last error would be worse than the first. The natural instinct of mankind connects race and language. It does not assume that language is an infallible test of race; but it does assume that language and race have something to do with one another. It assumes, that though language is not an accurately scientific test of race, yet it is a rough and ready test which does for many practical purposes. To make something more of an exact definition, one might say, that though language is not a test of race, it is, in the absence of evidence to the contrary, a presumption of race; that though it is not a test of race, yet it is a test of something which, for many practical purposes, is the same as race.
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