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... opinions on multiculturalism.
Not only is the demand for the 'recognition' the product of political pessimism, it has also become a potential means of implementing deeply authoritarian policies. Consider, for instance, Tariq Modood's distinction between what he calls the 'equality of individualism' and the 'equality encompassing public ethnicity: equality as not having to hide or apologise for one's origins, family or community, but requiring others to show respect for them, and adapt public attitudes and arrangements so that the heritage they represent is encouraged rather than contemptuously expect them to wither away.'
When non English speaking immigrants settled in Hawaii, some people like to follow the multicultural events here, however, some people do not like to participate in multiculturalism; instead they want to stay in their own cultures.
Perspectives on multiculturalism from an Optus TV advertisement.
The 1970s were a time of dramatic change in Australian society. White Australia had been abandoned by governments of both conservative and Labor perspective, and policy changes following Australias experience with the Colombo plan meant that permanent Asian immigration would begin.
Multiculturalists have turned their back on universalist conceptions not because such conceptions are racist but because they have given up on the possibility of economic and social change. We live in an age in which there is considerable disillusionment with politics as an agency of change, and in which possibilities of social transformation seem to have receded. What is important about human beings, many have come to believe, is not their political capacity but their cultural attachments. Such pessimism has led to multiculturalists to conflate the idea of humans as culture-bearing creatures with the idea that humans have to bear a particular culture.
John Howard in 1988 challenging the concept of multiculturalism.
Equality arises from fact that humans are political creatures and possess a capacity for culture. But the fact that all humans possess a capacity for culture does not mean that all cultures are equal. 'We know one of the realest experiences in cultural life', the art critic Robert Hughes has observed, 'is that of inequalities between books and musical performances and paintings and other works of art'. Much the same could be said about all cultural and political forms. Some ideas, some technologies, some political systems are better than others. And some societies and some cultures are better than others: more just, more free, more enlightened, and more conducive to human progress. Indeed the very idea of equality is historically specific: the product of the Enlightenment and the political and intellectual revolutions that it unleashed.
By the time the Labor Party returned to government in Victoria in 1999 under Premier Steve Bracks, the national government under Prime Minister Howard was moving quickly away from previous policies on multiculturalism.
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Jewish Support for Multiculturalism ..
Culture, faith, lifestyle, feelings - these are all aspects of our private lives and should be of no concern to the state or other public authorities. Multiculturalist policies inevitably bring to mind George Orwell's description in 1984 - 'A Party member lives from birth to death under the eye of the Thought Police... His friendships, his relaxations, his behaviour towards his wife and children, the expression on his face when he is alone, the words he mutters in his sleep, even the characteristic movements of his body are all jealously scrutinised.'
Multiculturalism In Australia Essay
The thought police are already at work. On more than one occasion over the past decade I have been refused permission by both newspaper and radio editors to quote Salman Rushdie's The Satanic Verses because it was considered to cause too much 'offence'. The McPherson inquiry into Stephen Lawrence argued that even racist comments made in the privacy of the home should be made a criminal offence. Thankfully, this suggestion has so far been ignored politically. Many multiculturalists, however, wish to go further still, demanding that all private thought and feelings be subject to political scrutiny. Iris Young welcomes what she calls 'the continuing effort to politicise vast areas of institutional, social and cultural life.' Politics, she suggests, 'concerns all aspects of institutional organisation, public action, social practices and habits, and cultural meanings'. 'The process of politicising habits, feelings and expressions of fantasy and desire', can Young believes, 'foster a cultural revolution'.
Multiculturalism in australia essay - Tenmilesquare
Multiculturalism is the product of political defeat. The end of the Cold War, the collapse of the left, the defeat of most liberation movements in the third world and the demise of social movements in the West, have all transformed political consciousness. The quest for equality has increasingly been abandoned in favour of the claim to a diverse society. Campaigning for equality means challenging accepted practices, being willing to march against the grain, to believe in the possibility of social transformation. Conversely, celebrating differences between peoples allows us to accept society as it is - it says little more than 'We live in a diverse world, enjoy it'. As the American writer Nancy Fraser has put it, 'The remedy required to redress injustice will be cultural recognition, as opposed to political-economic redistribution.' Indeed so deeply attached are multiculturalists to the idea of cultural, as opposed to economic or political justice, that David Bromwich is led to wonder whether intellectuals today would oppose economic slavery if it lacked any racial or cultural dimension.
Multiculturalism in australia essays - …
The irony of multiculturalism is that, as a political process, it undermines what is valuable about cultural diversity. Diversity is important, not in and of itself, but because it allows us to expand our horizons, to compare and contrast different values, beliefs and lifestyles, and make judgements upon them. In other words, because it allows us to engage in political dialogue and debate that can help create more universal values and beliefs, and a collective language of citizenship. But it is precisely such dialogue and debate, and the making of such judgements, that contemporary multiculturalism attempts to suppress in the name of 'tolerance' and 'respect'.
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