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Indeed there is—and Elaine Pagels has ..

This is a selection of the some of the articles available online, a few of which are interesting. They give an idea about the breadth of discussion focused on the Thomas Gospel. We find that links to pages outside our own permanent collection very frequently change or disappear. A Google search will of course find many things that might be of interest. Recently (in 2015), all of these external resources seem to be available; many are archived on Stevan Davies' Gospel of Thomas site.

Evidence of a vibrant paganism. But of Jesus and the Christians – no evidence!

(maintained by Stevan Davies, Professor of Religious Studies, College Misericordia). One of the first internet pages dedicated to the GTh, for many years this site has archived related materials. Some of the articles and essays archived by Prof. Davies are organized and linked in our resources sections, below. We recommend his for quick answers to some common questions about Thomas.

Elaine pagels articles essays; 1, Art

You willfind the following texts on your professor’s Ted site:• Pagels, Elaine.

This quite marvelous book is marred by a terribly misleading title. It is not a reading of the Book of Revelation, of which we have, by now, many, but something much more important and interesting, namely, an exploration of the way that Revelation shaped and formed early Christianity and thence the Christianity of our world today. It would be difficult, without Elaine Pagels’s own skills, to sum up in a hundred words or so the achievement of this book. Let me just say that it is the best short account of the formation of Orthodox Christianity that I have ever come across. Among the themes that Pagels manages to address are the struggle over prophetic and episcopal versions of Christianity in the second century and into the third, the exclusion of the so-called Gnostics from the Christian fold by such figures as Irenaeus, and then later, in the fourth century, the Nicene Controversy. She argues (almost compellingly) that the Nag Hammadi Library was the library of an “orthodox” Pachomian monastery nearby. In all of these central, crucial moments in the invention of the church, the Book of Revelation was there, as Pagels brilliantly shows. Two other qualifications other than the title: the notes are very difficult to use since one has to keep paging back and forth even to find out to what chapter a given note belongs, and there is no bibliography, while books and articles are frequently listed in shortened form (all my complaints directed at the publisher!). [End Page 576]

Pagels states that she is sympathetic to Christianity, andbelieves that the establishment of orthodoxy and a strong church organizationwere imperative for the survival of the new religion. But this triumph of theorthodox over the Gnostics was not historically inevitable. She admits that thegospels of the New Testament and the Gnostic gospels were, at the turn of thefirst century, on something of an equal footing, and inclusion of the Gnosticgospels in what has become known as the New Testament was within the realm ofpossibility. The Gospel of John, for example, has more of a Gnostic flavor thanthe synoptic Gospels (and was used by the Gnostics), and yet was included inthe canon, at least in part because of a passage that implies that Jesus is anexclusive road to God.

coursework Try elaine pagels articles essays ..

Elaine Pagels' work was in dialogue with that of other historians investigating gnosticism and ..

It has been issued in foreign language editions in nine countries.In (1988) Pagels argued that Christian ideas concerning sexuality, moral freedom, and human value were developed during the first four centuries of the Common Era through commentaries on the stories of the creation and fall of human beings in Genesis 1-3.

The following lectures by Dr. Stephan A. Hoeller, a noted authority on Gnosticism, are available here in mp3 format. Several more lectures focused on the Gospel of Thomas are available in higher-quality audio mp3 versions at . (Check our page for a selection of lectures available online.)

Visions, Prophecy, and Politics in the Book of Revelation by Elaine Pagels (review) ..
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Elaine pagels, the gnostic gospels by Tetramorphs - issuu

My personal journey started in the mid to late 1960s while I was still in seminary in Melbourne. A group of four of us, all former Presbyterians, agreed to establish an editorial committee and commence the publication of an informal theological journal called: . It had a small circulation, around 100 or so, and remained in publication until the end of 1974. From what I can discover this was probably the first time the term ‘progressive’ was used in relationship to christianity in particular. Prior to that the term used was ‘liberal’. But as you would know, using that title may not always be helpful in Australia!

Beyond Belief The Secret Gospel of Thomas by Elaine Pagels Random ..

"Elaine Pagels", née Hiesey, is the Harrington Spear Paine Professor of Religion at Princeton University. The recipient of a MacArthur Fellowship, she is best known for her studies and writing on the Gnostic Gospels. Her popular books include The Gnostic Gospels (1979), Adam, Eve, and the Serpent (1988), The Origin of Satan (1995), Beyond Belief: The Secret Gospel of Thomas (2003), Reading Judas: The Gospel of Judas and the Shaping of Christianity (2007), and Revelations: Visions, Prophecy, and Politics in the Book of Revelation (2012).

The New Yorker has an interesting essay on Elaine Pagel ..

The roots of misogyny and dualistic thought in Christianity pre-dates to the Hebrew language. Unlike the English language, there is no neuter pronoun. In other words, the English language has an "it"; the Hebrew language does not. The Hebrew language can only address things as "he" or "she" - therefore, the Hebrews could only address the concept of God as "he" or "she." There are a few texts, found in the last 50 years in the Dead Sea Scrolls (see Elaine Pagels and the new Apocrypha) wherein God was female or addressed herself as "she." But those documents were lost, burned, destroyed or hidden deep in the caverns of the Vatican. That was heretical stuff. Heretical, only, because if people had been armed with that knowledge, men would no longer be able to wield religion as a stick. Likewise, Rosemary Ruether believed "the oppression of women stemmed from the dualistic thinking - placing, for example, the soul in opposition to the body, and spirit in opposition to nature - that has come to be a central aspect of Christian thought. This dualismÖresulted in a hierarchical structure wherein men are placed above nature and believe that it is their right to dominate it." May I add men in opposition to women? The unwritten rule that men are good and innocent - like Adam - and women are evil and conniving - like Eve? Binary thinking? It is little wonder so many men are computer programmers, and how Christianity upholds traditional male thinking and paradigms.

Progressive christianity | Rex A E Hunt | Rex Hunt

This quite marvelous book is marred by a terribly misleading title. It is not a reading of the Book of Revelation, of which we have, by now, many, but something much more important and interesting, namely, an exploration of the way that Revelation shaped and formed early Christianity and thence the Christianity of our world today. It would be difficult, without Elaine Pagels’s own skills, to sum up in a hundred words or so the achievement of this book. Let me just say that it is the best short account of the formation of Orthodox Christianity that I have ever come across. Among the themes that Pagels manages to address are the struggle over prophetic and episcopal versions of Christianity in the second century and into the third, the exclusion of the so-called Gnostics from the Christian fold by such figures as Irenaeus, and then later, in the fourth century, the Nicene Controversy. She argues (almost compellingly) that the Nag Hammadi Library was the library of an “orthodox” Pachomian monastery nearby. In all of these central, crucial moments in the invention of the church, the Book of Revelation was there, as Pagels brilliantly shows. Two other qualifications other than the title: the notes are very difficult to use since one has to keep paging back and forth even to find out to what chapter a given note belongs, and there is no bibliography, while books and articles are frequently listed in shortened form (all my complaints directed at the publisher!). [End Page 576]

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