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I find my clothes and get dressed.
The Nineteenth Century
By the second half of the nineteenth century, intellectuals, reformers, and liberals began to denounce the idea of women's protective clothing. This group was sensitive about the advances western nations had made, and wanted to push their countries toward a more western-style society. One way of achieving this, they felt, was to change the status of women. To them this meant abandoning traditional customs, including protective covering and the veil which they saw as a symbol of the exclusion of women from public life and education.
In the early years, men were in the forefront of this effort. Qasim Amin, who in 1899 wrote The Emancipation of Woman, called for new interpretations of the Quran with regard to limited divorce, polygamy, and wearing the veil. He argued that such practices had nothing to do with Islam, but were a result of customs of peoples who had become Muslims. Enormous debate followed his work. Some of his detractors were women. Egyptian writer Malak Hifni Nassef worried about women "moving from that dark and familiar state" before they were ready. She said that first women needed a "true" education and better knowledge of the world, and men needed to learn not to harass unveiled women. She resented men telling women what they should do: "If he orders us to veil, we veil, and if he now demands that we unveil, we unveil. There is no doubt that he has erred grievously against us in decreeing our rights in the past and no doubt that he errs grievously in decreeing our rights now."
Most Muslim women today do not wear a full face veil. It is more common to see women in hijab, loose clothing topped by a type of scarf worn around the head and under the chin. Women don't share a common style nor have the same reasons for wearing hijab. For many it reflects the belief that they are following God's commandments, are dressing according to "the correct standard of modesty," or simply are wearing the type of traditional clothes they feel comfortable in.
Praise the Lord for His Word! The Lord is clothed with righteousness.
I just went to my graceful cousin's facebook page to ask her about clothing a new heaven new earth man of God like myself, and I found your article. I have been visited by spirits associated with societies of heaven who are encouraging the endeavor on earth to choose material clothing according to correspondence with spiritual intention to use.
Many times, your spiritual clothing has inspired me and I appreciate your ability to mend a torn garment or clothe a brother when nakedness shows. Most of my life I have cherished a childish wonder and peaceful acceptance of the material clothing that comes my way - kind of like heaven only slower. There have been a few times, particularly in China and once in Kenya, where I felt moved to buy new clothes for the sake of some use; otherwise I just wear what comes! Now, again, I am looking to clothe myself with intention, and this article is a gift - almost like it showed up to help me. I particularly loved following the link to Divine Providence 220 and reading that "in outermost or ultimate things are simultaneously all interior or higher things," and "The Lord by His Divine Providence conjoins Himself to natural things by means of spiritual things, and to temporal things by means of eternal things, according to uses."
clothing store fashion shop boutique women clothes
And although that might have been a pretty accurate depiction a few decades ago, the fact if the matter is: Middle Eastern women’s modern fashion is as westernized as it’s ever been.
Cosmetics and clothing can serve as a mask to create both an illusion of beauty which may not be there, and to portray a status or rank which a person may not necessarily have.
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Clothing is, many times, very much over looked....
For women wishing to pursue professional and public social lives, wearing hijab allows freer movement outside the confines of the home. In leaving their homes, this upwardly mobile group is actually defining new roles for themselves, not defending traditional ones. In the same way, students who take up hijab are able to move into areas that were once closed to them, such as attending classes, discussion groups and religious activities. Wearing conservative clothing protects them from sexual harassment and objectification. An Iranian school girl states, "We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks."
Clothing often forms another's first impression of one.
Revival of Hijab
As the century progressed, a revival of veiling and introduction of more modest dress reasserted itself. Opposition to Islamic required clothing had never been truly universal. Among the lower middle classes it had always tended to be defended in the face of change. Even in Turkey where the state had pushed the idea of reform, new ideas and styles of dress did not reach women in the hinterland.
In areas where Islam was resisted and believers felt threatened, like Indonesia and the Philippines, Muslim women began to dress more conservatively as a way to assert who they were. During militant struggles for independence, such as that against the French in Algeria or the British in Egypt, some women purposely kept the veil in defiance of western styles. It meant they also could take part in veiled and silent demonstrations, or could hide weapons under long robes.
There were other reasons for taking up and defending hijab. One was the growing reaffirmation of nation identity and rejection of values and styles seen as western. In response to Egypt's catastrophic loss to Israel in the 1967 Six-Day War, and the seeming failure of secularism, there also was a push to return to Islamic laws which had been abandoned. Modernization was seen as negative, a phenomena which encouraged people to reject not only Islamic but all indigenous traditions. Wearing hijab came to symbolize not the inferiority of the culture in comparison to western ways, but its uniqueness and superiority.
The real surge toward donning hijab came with Iran's revolution. Women were seen as key elements in achieving changes in public morality and private behavior. Unveiled women were mocked, called unchaste "painted dolls," and were punished if they appeared in public without proper covering. In countries beyond Iran in the 1970s, demonstrations and sit-ins appeared over opposition to the required western style dress code for university students and civil servants.
Free clothing Essays and Papers | page 2
- Does your school have a dress code, require uniforms, or have some other standard of dress?
If yes, what does it say?
If no, should there be a clothing policy?
Is there a difference between a dress code and a policy requiring uniforms?
- Give some examples to show that over time how women dressed reflected the customs of a particular region.
- What role did the secular state play in transforming ideas about women's clothing?
- Identify times when men have been compelled to dress in a certain way.
Find out Islamic requirements for men's appearance and clothing, today.
- Identify arguments that defend the hijab as a symbol of liberation.
That see hijab as a symbol of repression.
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