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Asian American Essay example - 1289 Words | Cram
A look at the long history of Asian Americans and its role in shaping US identity. The essay also looks at the push-pull factors that have helped define demographic trends in the United States to present day and also covers some darker periods of American history, including the Congressional Exclusionary Act restricting immigration based on race and the Japanese American Internment during WWII.
Young, The Vietnam Wars, p. 177; Eric Norden, “American Atrocities in Vietnam,” in Richard Falk, Gabriel Kolko, and Robert Jay Lifton, eds., Crimes of War (New York: Vintage Books, 1971), pp. 265-284; Herr, Dispatches; and Alfred W. McCoy, The Politics of Heroin: CIA Complicity in the Global Drugs Trade, rev ed. (New York: Lawrence Hill Books, 1991).
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Young, The Vietnam Wars: 1945-1990, p. 343; and John C. McManus, Grunts: Inside the American Infantry Combat Experience, World War II through Iraq (New York: New American Library, 2010), p. 210.
Ngo Vinh Long, “Vietnam’s Revolutionary Tradition,” in Marvin E. Gettleman, Jane Franklin, Marilyn B. Young, and H. Bruce Franklin, eds., Vietnam and America: A Documented History (New York: Grove Press, 1995), pp. 19-20.
2015/08/10 · Read this essay on Asian Americans
George Kahin, unpublished paper, November 1988, p. 6, cited in Young, The Vietnam Wars, p. 264. George and Audrey Kain were in Hanoi at the behest of Senator J. William Fulbright who wanted to clarify the Vietnamese position on negotiations. Ellsworth quoted in David F. Schmitz, Richard Nixon and the Vietnam War: The End of the American Century (Lanham, MD: Rowman & Littlefield, 2014), p. 118.
For too long, we have lived with the “Vietnam Syndrome.” Much of that syndrome has been created by the North Vietnamese aggressors who now threaten the peaceful people of Thailand. Over and over they told us for nearly 10 years that we were the aggressors bent on imperialistic conquests…. It is time we recognized that ours was, in truth, a noble cause. A small country newly free from colonial rule sought our help in establishing self-rule and the means of self-defense against a totalitarian neighbor bent on conquest. We dishonor the memory of 50,000 young Americans who died in that cause when we give way to feelings of guilt as if we were doing something shameful, and we have been shabby in our treatment of those who returned…. There is a lesson for all of us in Vietnam. If we are forced to fight, we must have the means and the determination to prevail or we will not have what it takes to secure the peace. And while we are at it, let us tell those who fought in that war that we will never again ask young men to fight and possibly die in a war our government is afraid to let them win.
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Asian Americans are Americans of Asian descent
Frazier, Women’s Antiwar Diplomacy; and Michael J. Allen, “’Help Us Tell the Truth about Vietnam’: POW/MIA Politics and the End of the American War,” in Mark Bradley and Marilyn B. Young, eds., Making Sense of the Vietnam Wars: Local, National, and Transnational Perspectives (New York: Oxford University Press, 2008), pp. 258-50, 265-66.
Asian-Americans - The New York Times
Noam Chomsky, professor of linguistics at the Massachusetts Institute of Technology and the son of an émigré Hebrew scholar, addressed the issue of the moral responsibility of intellectuals in a special supplement in the New York Review of Books in February 1967. Based on a thorough examination of U.S. policy in Vietnam, he judged that it was genocidal in conduct and imperialist in intent. Like other intellectuals on the left, he viewed U.S. involvement in Vietnam as neither an aberration nor a simple mistake but rather as part of a larger design to extend American hegemony. Chomsky examined the role of the intellectuals in World War II, particularly those in Germany and Japan who failed to speak out against the atrocities committed by their respective governments. Considering the relative freedom of Western societies, he argued that academics and intellectuals had a responsibility to “seek the truth hidden behind the veil of distortion and misrepresentation, ideology and class interest, through which the events of current history are presented to us.”
Asian Americans Then and Now - Asia Society
Having spoken from his conscience, King was labeled an enemy of the state by his government, and derided as a dupe of the communists by the press. He was not alone in this. Both the Johnson and Nixon administrations besmirched antiwar activism as support for the communist cause, if not actually being controlled by communists. Using an expansive definition of “subversion,” they employed the FBI and CIA to conduct surveillance and sabotage of antiwar groups, including King’s Southern Christian Leadership Conference (SCLC). As for the mainstream media, its denunciations of antiwar activism decreased over time as more Americans joined the antiwar movement and the costs of the war increased.
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The administration’s peace rhetoric was aimed at domestic and international audiences, not the Vietnamese. Indeed, UN Secretary-General U Thant worked tirelessly during the 1960s to broker a peace agreement based on the Geneva Agreements of 1954, but to no avail. The real difficulty for Johnson and company would be to explain to the American people why American blood had been shed in Vietnam at all. Having passed up ripe opportunities to resolve the burgeoning war in Vietnam in late 1963, following the Diem overthrow, and in late 1964, following his re-election as the “peace candidate,” President Johnson sabotaged another opportunity to negotiate an end to the war in late 1966. The Hanoi government was prepared to sit down with U.S. representatives in secret talks arranged by Poland, code-named “Marigold,” when Johnson authorized bombing raids on the center of Hanoi for the first time on December 13 and 14. The North Vietnamese pulled out, the talks collapsed, and the war expanded.
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